Wednesday, December 04, 2013

1963 Thanksgiving Proclamation of John F. Kennedy

This is a bit late but since I referenced in my Thanksgiving Day sermon that I have been taking to reading presidential Thanksgiving Proclamations and this one in particular, I thought I would provide for those of you who are interested.  Indeed this is a poignant proclamation since President Kennedy was assassinated before he was able to celebrate Thanksgiving that year.  

Thanksgiving Day, 1963

By the President of the United States of America
A Proclamation

Over three centuries ago, our forefathers in Virginia and in Massachusetts, far from home in a lonely wilderness, set aside a time of thanksgiving. On the appointed day, they gave reverent thanks for their safety, for the health of their children, for the fertility of their fields, for the love which bound them together and for the faith which united them with their God.
So too when the colonies achieved their independence, our first President in the first year of his first Administration proclaimed November 26, 1789, as "a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God" and called upon the people of the new republic to "beseech Him to pardon our national and other transgressions... to promote the knowledge and practice of true religion and virtue . . . and generally to grant unto all mankind such a degree of temporal prosperity as He alone knows to be best."
And so too, in the midst of America's tragic civil war, President Lincoln proclaimed the last Thursday of November 1863 as a day to renew our gratitude for America's "fruitful fields," for our "national strength and vigor," and for all our "singular deliverances and blessings."
Much time has passed since the first colonists came to rocky shores and dark forests of an unknown continent, much time since President Washington led a young people into the experience of nationhood, much time since President Lincoln saw the American nation through the ordeal of fraternal war--and in these years our population, our plenty and our power have all grown apace. Today we are a nation of nearly two hundred million souls, stretching from coast to coast, on into the Pacific and north toward the Arctic, a nation enjoying the fruits of an ever-expanding agriculture and industry and achieving standards of living unknown in previous history. We give our humble thanks for this.
Yet, as our power has grown, so has our peril. Today we give our thanks, most of all, for the ideals of honor and faith we inherit from our forefathers--for the decency of purpose, steadfastness of resolve and strength of will, for the courage and the humility, which they possessed and which we must seek every day to emulate. As we express our gratitude, we must never forget that the highest appreciation is not to utter words but to live by them.
Let us therefore proclaim our gratitude to Providence for manifold blessings--let us be humbly thankful for inherited ideals--and let us resolve to share those blessings and those ideals with our fellow human beings throughout the world.
Now, Therefore, I, John F. Kennedy, President of the United States of America, in consonance with the joint resolution of the Congress approved December 26, 1941, 55 Stat. 862 (5 U.S.C. 87b), designating the fourth Thursday of November in each year as Thanksgiving Day, do hereby proclaim Thursday, November 28, 1963, as a day of national thanksgiving.
On that day let us gather in sanctuaries dedicated to worship and in homes blessed by family affection to express our gratitude for the glorious gifts of God; and let us earnestly and humbly pray that He will continue to guide and sustain us in the great unfinished tasks of achieving peace, justice, and understanding among all men and nations and of ending misery and suffering wherever they exist.
In Witness Whereof, I have hereunto set my hand and caused the Seal of the United States of America to be affixed.
DONE at the City of Washington this fourth day of November, in the year of our Lord nineteen hundred and sixty-three, and of the Independence of the United States of America the one hundred and eighty-eighth.
JOHN F. KENNEDY

By the President:
DEAN
RUSK,Secretary of State

The Latest in the Saga of the James Ossuary and the Church Year

It is clear from the reading of The Acts of the Apostles that James is the leading figure in the Jerusalem Church.  Paul appeals to James and the Council in Jerusalem for answering controversial issues. The discovery of the Ossuary (bone box) of James is a monumental discovery.  Apparently it was too monumental for some and for some unknown reason the owner of the James Ossuary was charged with forgery. The authenticity of the James Ossuary was immediately disregarded by almost all of the media. However, after years of on going controversy and prosecution, the antiques dealer, Robert Deutsch, was acquitted of all six charges in 2011. He is now suing the Israeli government for $3 million! 

So what does the James Ossuary have to do with the new Church Year? With the coming of the new Church Year we have moved from the C series in the lectionary to the A series.  This means that the vast majority of our Gospel Lessons come from The Gospel According to Matthew.

In preparation for the coming Church Year and Christmas, I have gone through the entire Gospel of Matthew several times in the last few weeks.  As a result, I am becoming more and more convinced that much of the information contained in Matthew (especially the genealogy and the birth of Jesus from Joseph's view point) comes from James, the brother of Jesus.

It is incredibly amazing to learn that we may have the actual ossuary of James especially this year as we read the account of the life of Jesus from the Gospel that seems likely to be directly connected to him.

Tuesday, December 03, 2013

The Church Year 2013-2014

The majority of Christians follow a worship calendar known as The Church Year. Unfortunately it is foreign to many American Protestants who have forgotten or rejected their connection to the Church throughout history.
The Church Year follows a rhythm of focusing half of the year on the life on Christ and half a year on the life of the Church (or Christian growth). This discipline is helpful in keeping individual pastors or churches from becoming one dimensional in their spiritual lives. It is also helpful for Christians throughout the world to express their unity through their weekly sharing of the same lessons from God’s Word.
We are at a turning point of The Church Year today. The Church Year ends with our focus on the return of Christ at the end of the age. Today all around the world Christians are rejoicing in the blessed anticipation of seeing their Savior return with all of His angels to bring a culmination to all of the promises of Holy Scripture.
Next Sunday we begin anew our annual celebration of Advent with its dual focus on both the first and second coming of Christ. We will again hear the cry of John the Baptist. We will join Isaiah in joyful anticipation. We will overhear Gabriel’s grace filled greeting to Mary as she learns that she will be the mother of our Savior and Lord.
About 50 years ago the series of lessons read on Sunday was reformed to include more Scripture than had previously been read in the churches. The old one year lectionary was replaced with a three year cycle of lessons that reflect the Church Year more broadly from all four Gospels. Today we conclude Series C in this cycle which as you may have noticed draws most of the Gospel lessons from St. Luke. Next Sunday we begin Series A. The Gospel According to St. Matthew will provide most of our Gospel lessons for the coming Church Year.
A summary of the Church Year is found on page x in Lutheran Service Book. The lessons appointed for Series A are found on page xiv. Since Easter is the key day around which the Church Year pivots, the Epiphany Season is lengthened this year because Easter is later, falling on April 20, 2014. The dates of Easter until the year 2050 are found on page xxiii.
While you are exploring the introductory pages of Lutheran Service Book, turn to page xxiv and review the glossary of worship terminology. The Church has used most of the terms defined on those pages for over a thousand years. Sports fans and hobbyists, professionals and specialists become familiar with the distinctive vocabulary for their chosen interests. Christians who seek to be more than just casual observers will also want to explore the richness of our historic vocabulary of worship and worship practices.

Pastor Quardokus

A Stirring Advent and Christmas!

The message of Advent and Christmas is always stirring. It stirs our souls to know God’s amazing love and sacrifice in sending His only-begotten Son to be Savior and King. Amid all the hustle and bustle of the season let your heart be stirred by the loving power of God’s Holy Spirit working in your life through Word and Sacrament. Allow this Advent season to prepare you to kneel at the manger in stirring reverence and awe before such a gift.


First Sunday in Advent, Dec. 1
The Stirring Coming of the King; Matthew 21:1-11

First Midweek Advent Service, Wed. Dec. 4, 7:00 p.m.
God’s Stirring Mighty Power to Save; Psalm 80:1-2

Second Sunday in Advent, Dec. 8;
John the Baptist’s Stirring Work; Matthew 3:1-12

Second Midweek Advent Service, Wed. Dec. 11, 7:00 p.m.
The Holy Spirit Stirring Hearts to Hope; Romans 5:1-5

Third Sunday in Advent, Dec 15;
Jesus’ Stirring, Healing Touch; Matthew 11:2–15

Third Midweek Advent Service, Wed. Dec 18, 1:00 & 7:00 p.m.
Children’s Advent-Christmas Service

Fourth Sunday in Advent, Dec. 22,
The Angel’s Stirring Message to Joseph; Matthew 1:18–25

Christmas Eve, Dec 24, 5:00 p.m. & 7:00 p.m.
A Stirring Birth in Bethlehem; Luke 2:1-7

Christmas Day, Dec 25, 9:30 a.m.
The Angel’s Stirring Message to Shepherds; Luke 2:8-14

Sunday after Christmas, Dec 29.
God’s Stirring Protection; Matthew 2:13-23

New Year’s Eve, Dec. 31; 7:00 p.m.
Jesus’ Stirring Name; Luke 2:21

Epiphany (observed), Jan 5, 2014
The Stirring Star Leads to the New Born King; Matthew 2:1-12